"大哉(zai)圣(sheng)人之道!洋洋(yang)乎发(fa)育(yu)万(wan)物,峻(jun4)极(ji)于天。优优大哉!礼仪三百,威(wei)仪三(san)千,待其人然(ran)后(hou)行。故(gu)曰:苟不至德,至(zhi)道不凝(ning)焉。故(gu)君子尊(zun)德性而道问学,致广大而尽(jin)精(jing)微,极高明而道(dao)中(zhong)庸;温(wen)故(gu)而知新,敦(dun)厚以崇礼。是故(gu)居上不骄,为下(xia)不倍;国有(you)道(dao),其言足以兴;国无道,其默(mo)足以容。《诗》曰:''既(ji)明且哲,以保(bao)其身(shen)。''其此之谓与!"子曰:"愚而(er)好自(zi)用,贱而好自(zi)专;生乎(hu)今之(zhi)世(shi),反古(gu)之道(dao)。如此者,及其身者也。"非天子,不(bu)议礼,不制度,不(bu)考(kao)文。今(jin)天下车同轨(gui),书(shu)同文,行同伦。虽有(you)其位,苟无(wu)其(qi)德,不敢作礼乐焉(yan);虽(sui)有其德(de),苟(gou)无其位,亦不敢(gan)作礼乐焉。
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