空(kong)空(kong)道人(ren)听(ting)如此说(shuo),思(si)忖半晌,将(jiang)《石头记》再(zai)检阅一遍,因见上(shang)面(mian)虽有些指奸责佞贬恶诛邪(xie)之(zhi)语(yu),亦非伤时(shi)骂世之旨,及至(zhi)君仁臣良(liang)父慈子(zi)孝,凡(fan)伦常所关之(zhi)处,皆是称(cheng)功(gong)颂(song)德,眷眷无穷,实非别书之(zhi)可(ke)比.虽其中大旨谈情,亦不过实录其事,又(you)非假(jia)拟妄称,一味(wei)淫邀艳约,私(si)订偷盟(meng)之可比.因毫不干涉时世,方从头至尾抄录回(hui)来,问世传奇(qi).从(cong)此空空道人因空见色,由色(se)生(sheng)情,传情入色,自色(se)悟(wu)空,遂易名为(wei)情(qing)僧,改(gai)《石头(tou)记》为《情(qing)僧录》.东鲁(lu)孔(kong)梅溪则题曰《风(feng)月(yue)宝(bao)鉴》.后(hou)因曹雪芹(qin)于悼(dao)红轩中披阅十载,增(zeng)删五次,纂成(cheng)目(mu)录,分出章回,则题曰《金陵(ling)十二钗》.并题一绝云(yun):
Copyright © 2008-2018