"大哉圣人之道!洋洋乎发育万物,峻(jun4)极于(yu)天。优(you)优大哉(zai)!礼(li)仪三百(bai),威仪三千,待其(qi)人然(ran)后行。故(gu)曰:苟不至(zhi)德,至道不凝焉。故君子(zi)尊德(de)性而道(dao)问学(xue),致广(guang)大而尽精(jing)微(wei),极(ji)高明而(er)道(dao)中庸;温故而知新(xin),敦厚以崇(chong)礼(li)。是故(gu)居上(shang)不骄,为(wei)下不倍;国有道,其(qi)言足以兴;国(guo)无道,其默(mo)足以容(rong)。《诗》曰(yue):''既(ji)明(ming)且哲,以(yi)保(bao)其身。''其此之谓与!"子曰:"愚(yu)而好(hao)自用(yong),贱而好自专;生(sheng)乎(hu)今之世,反古之道。如此者,及其身(shen)者也。"非天(tian)子,不(bu)议礼,不制(zhi)度,不考文。今(jin)天下车同(tong)轨,书同文(wen),行同伦。虽有其(qi)位(wei),苟无其德,不(bu)敢作礼乐焉;虽有其(qi)德,苟无其位(wei),亦不(bu)敢作礼乐焉。
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