天命之谓性(xing),率性之(zhi)谓道(dao),修道之谓教(jiao)。道(dao)也者,不(bu)可须臾离也,可离非道也。是故君子戒慎(shen)乎其(qi)所不睹(du),恐(kong)惧乎其所不(bu)闻。莫见乎隐,莫(mo)显乎微(wei),故君子慎其独(du)也。喜怒哀乐(le)之(zhi)未发,谓之中(zhong);发而皆中(zhong)节,谓之和。中(zhong)也者,天(tian)下之大(da)本(ben)也(ye);和也(ye)者,天下(xia)之(zhi)达道也。致中(zhong)和。天(tian)地位焉,万物育焉。
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