天命之谓性,率(lv)性之(zhi)谓道(dao),修道之谓(wei)教(jiao)。道(dao)也者,不可须臾离也(ye),可离(li)非道(dao)也。是故(gu)君子戒慎乎其(qi)所不(bu)睹(du),恐惧乎其所不闻。莫见乎隐,莫显乎微,故君子慎其独(du)也。喜怒哀乐之未发,谓(wei)之(zhi)中(zhong);发而(er)皆中(zhong)节,谓(wei)之(zhi)和。中也者,天下(xia)之大本也;和(he)也者,天下(xia)之(zhi)达道(dao)也(ye)。致中和。天地位焉,万物育焉。
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