"大哉(zai)圣人之道!洋(yang)洋(yang)乎发育万(wan)物,峻极于天(tian)。优(you)优大哉!礼仪三百,威(wei)仪三千,待其人然后行。故曰(yue):苟不(bu)至德(de),至道不凝焉。故(gu)君子尊德性而道问(wen)学,致广大而尽(jin)精微,极高明(ming)而道中庸;温(wen)故而知新(xin),敦厚以崇礼。是故居上不骄(jiao),为下不倍(bei);国有道,其言(yan)足以兴;国(guo)无(wu)道,其默足以容(rong)。《诗》曰:''既(ji)明且(qie)哲,以(yi)保其身。''其此之谓与!"子曰:"愚(yu)而好自用,贱(jian)而好自专;生(sheng)乎今之世,反古(gu)之(zhi)道(dao)。如(ru)此者,及其身(shen)者也。"非天(tian)子,不(bu)议礼,不制度(du),不考(kao)文。今天下(xia)车同(tong)轨(gui),书同文,行(hang)同(tong)伦。虽(sui)有其位,苟无其德,不敢(gan)作礼(li)乐焉(yan);虽有(you)其德,苟无(wu)其(qi)位,亦不(bu)敢(gan)作礼乐焉。
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