"大哉圣人之(zhi)道!洋(yang)洋(yang)乎发育万物(wu),峻极(ji)于天。优优(you)大哉!礼仪三百,威仪三千,待其人(ren)然后行。故(gu)曰:苟(gou)不至(zhi)德,至道不凝焉。故君(jun1)子尊(zun)德性(xing)而(er)道问学,致广大而尽精微,极高明而道中庸(yong);温故而知新,敦厚以崇(chong)礼。是故(gu)居上(shang)不(bu)骄(jiao),为下不倍;国有道,其(qi)言足(zu)以兴;国(guo)无道,其默(mo)足(zu)以容。《诗》曰:''既(ji)明且哲(zhe),以保(bao)其身。''其此之谓与!"子曰:"愚而好自用(yong),贱而好自专;生乎今之世,反(fan)古(gu)之(zhi)道。如(ru)此者(zhe),及其身(shen)者也。"非天子,不(bu)议礼,不(bu)制度(du),不考文。今(jin)天下车同轨,书同(tong)文,行同(tong)伦。虽(sui)有(you)其位,苟无其(qi)德(de),不(bu)敢作礼乐焉;虽有(you)其德,苟无其位(wei),亦(yi)不(bu)敢作礼乐(le)焉。
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