天(tian)命之(zhi)谓性,率性之(zhi)谓道,修道(dao)之(zhi)谓教。道(dao)也者,不(bu)可须臾离也,可(ke)离非道(dao)也。是故(gu)君子戒慎(shen)乎其(qi)所不睹,恐(kong)惧乎其所不闻。莫见乎隐,莫显(xian)乎(hu)微,故君子慎其独也(ye)。喜怒哀乐之(zhi)未发,谓(wei)之中;发而皆(jie)中节,谓之和。中(zhong)也者,天下之大本(ben)也;和也者,天(tian)下(xia)之(zhi)达(da)道也。致(zhi)中和(he)。天地(di)位焉,万物育焉。
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