"大哉(zai)圣人之道!洋(yang)洋(yang)乎发(fa)育万物,峻极于天。优优(you)大哉!礼仪三百,威(wei)仪三千(qian),待其人然后(hou)行。故曰:苟(gou)不至(zhi)德,至道不凝焉。故君子尊德性(xing)而道问学,致广(guang)大而尽精(jing)微,极高明而道中(zhong)庸;温故而(er)知新(xin),敦(dun)厚以崇礼。是(shi)故居上不骄,为下不倍;国有道(dao),其言足以兴(xing);国(guo)无道(dao),其默(mo)足以容(rong)。《诗》曰:''既明(ming)且哲,以保(bao)其(qi)身(shen)。''其此之谓与!"子(zi)曰:"愚而好自用(yong),贱(jian)而(er)好自专;生乎今之世,反古(gu)之(zhi)道。如(ru)此者,及其身(shen)者也。"非天子(zi),不(bu)议(yi)礼(li),不制度(du),不(bu)考(kao)文。今天下车(che)同(tong)轨(gui),书同文,行同(tong)伦。虽有(you)其位,苟(gou)无其德,不敢作礼乐焉(yan);虽有其(qi)德,苟无其(qi)位,亦不敢作礼乐焉。
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