天(tian)命(ming)之谓(wei)性,率性(xing)之谓(wei)道(dao),修道之谓(wei)教。道也者,不可须臾离(li)也,可(ke)离非道也。是故(gu)君子戒慎乎其所不睹,恐惧乎其(qi)所不闻。莫见乎隐,莫(mo)显乎微(wei),故君子慎(shen)其独(du)也。喜怒哀乐之未发,谓(wei)之中;发而皆(jie)中节,谓之(zhi)和。中(zhong)也者,天下之(zhi)大(da)本也;和也(ye)者,天(tian)下之(zhi)达道(dao)也。致中(zhong)和。天地位焉(yan),万物育(yu)焉。
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