天命之谓(wei)性(xing),率(lv)性之(zhi)谓(wei)道(dao),修道之谓(wei)教。道也者,不可须臾离也,可(ke)离非道也。是故君子(zi)戒慎(shen)乎其所不(bu)睹,恐(kong)惧乎其所不(bu)闻。莫见乎隐,莫显乎微,故(gu)君子慎其(qi)独也。喜怒哀乐之(zhi)未发(fa),谓之(zhi)中(zhong);发(fa)而皆中节,谓(wei)之和。中(zhong)也者,天下之大本也;和也(ye)者,天(tian)下之(zhi)达道也。致中和。天(tian)地位焉,万物育焉。
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